Was it a mere coincidence
that the Babri mosque was demolished on December 6? Of course, there are strong reasons to believe that the event was not an act of spontaneous mob frenzy but rather an outcome of a high-level conspiracy. No wonder the issue was utilised by the Sangha Parivar to generate communal euphoria across the length and breadth of the country.
On December 6, 1992
when the dalit bahujan of the nation was observing the death anniversary of Dr. Ambedkar, remembering his struggle against the brahminical system for establishment of a society based on equality, fraternity and liberty and taking pledge in his name to carry forward the struggle that Dr Ambedkar waged, at that very moment, quite simultaneously, the Sangha Parivar was engaged in demolishing the Babri mosque with the aid of thousands of its cadres and supporters. A countervailing ‘Hindu glory’ was being forged opposed to Dr. Ambedkar’s memory and legacy. Hindutva was making unholy inroads into the dalit-bahujan psyche generally permeated with Dr Ambedkar’s legacy till then. By demolishing Babri mosque an attempt was being made to violate and pollute the great memory of Dr Ambedkar. A conspiracy was being enacted to erect a symbol of Hindutva pride, inherent in the demolition of Babri mosque, parallel to Dr Ambedkar’s memory, so that every year when on December 06 the dalit bahujan would assemble to commemorate Dr Ambedkar’s life and struggle, the anniversary of Babri mosque demolition would also be there as a parallel force to counter Dr Ambedkar’s legacy. The demolition of Babri mosque on the same date as the death anniversary of Dr Ambedkar would never leave the commemoration of Dr Ambedkar’s death anniversary as uncontaminated. The demolition of Babri mosque on December 06 was an intense psychological war against the dalit-bahujan which was no less lethal or violent than the organised and frequent pogroms against dalits and Muslims.
The Saffron brigade trembles when it hears the names of Ambedkar or Periyar. Afterall, it is they who have bitterly exposed the reality of Hindu faith and have established beyond doubt that this faith is nothing but Brahmanism or the varna system. Both urged their followers not to stop before the complete destruction of this religion. While Periyar swithched to atheism for this purpose Ambedkar advocated disowning of Hinduism and adoption of Buddhism respectively. It is another matter that even Buddhism is silent on the concept of God.
Meanwhile, in countries that neighbour ours, Islamic fundamentalism is on the rise, giving ammunition to parties in India who represent the most sectarian and exclusive aspects of Hinduism themselves. The battles inaugurated by the likes of Rammohun Roy and Jotirau Phule, and carried forward by Ambedkar and Nehru and company, have now to be fought afresh. The abolition of caste prejudices; the elimination of gender hierarchies; the promotion of religious pluralism — these remain the elusive ideals of those who wish (proudly or otherwise) to call themselves anIndian.
(Ref: Ashok Yadav, Ramachandra Guha)